Crucifixion of the pop icon in Bayamack-Tam's "Autopsye mondiale"

This article is written in German. Automatic translations:

On the beginning of the intro to “Thriller”. Grincements de porte, hurlements de loups-garous.

Sur la scene, a tombe, a cave, or a cercueil, don't emerge into a main sépulcrale.

Sous l'œil de Fan, Britney et Opinion Mondiale, Michael ressuscite. Britney is just like you.

Bayamack-Tam, Autopsy world.

The intro to "Thriller" can be heard. A door creaks, a werewolf howl.

On stage there is a grave, a crypt or a coffin from which a dead man's hand protrudes.

Before the eyes of fans, Britney, and world opinion, Michael is brought back to life. Britney is heavily pregnant.

Emmanuelle Bayamack-Tams Autopsy world Bayamack-Tam explores the boundaries between theater, prose, and political allegory: at its heart is a fictional production in which Michael Jackson, Britney Spears, the allegorical figure of world opinion, and a fan conduct a negotiation on stage. This dramatic constellation transcends individual lives, serving as a mirror for universal themes such as guilt, identity, responsibility, and the power of public opinion. With sarcasm, pathos, and social critique, Bayamack-Tam exposes the mechanisms of modern culture and its signs of decay.

The very choice of Michael Jackson as the central figure points to the author's intention to use an iconic yet controversial personality as a kind of prism. Jackson's transformation from the "King of Pop" to a controversial, almost mythical figure problematizes the ambivalent relationship between fame and public contempt: as an extremely exposed and fragile artist in the age of mass and social media. Britney Spears appears as Jackson's antagonist, expanding the discourse to include the dimensions of gender, femininity, and patriarchal control. Together, the two icons embody the highs and lows of pop culture, which systematically consumes and destroys individuals and their bodies.

Dialogues and monologues create a space in which the characters reflect on individual and collective fates. The plot is structured into a series of symbolically charged scenes, ranging from real events such as Jackson's concert on September 10, 2001 (the eve of the September 11 attacks) to imagined encounters after his death. This dramatic structure allows Bayamack-Tam to transcend temporal and spatial boundaries and merge the narrative with the allegorical. The characters appear less as realistic individuals than as archetypes representing fundamental conflicts and tensions of modernity.

A central motif of the book is sacrifice: Michael Jackson is portrayed as a martyr figure both in his biography and in the fictionalized staging of his work. The fan, who sees himself as a representative of the oppressed and forgotten, demands Jackson's crucifixion to atone for the sins of humanity. This grotesque and profoundly tragic scene points to the necessity of a sin offering to atone for collective guilt. Bayamack-Tam parodies religious rituals and promises of salvation to expose the absurdity of such concepts in the modern age. At the same time, she poses the question of whether and how a single individual can bear responsibility for humanity's failings. "You just wanted a little near-death experience, and then you got stuck on the other side?" At one point, Britney asks Michael ironically, which underlines his tragic position between victim and accomplice in the public perception.

Another central theme of the book is emptiness, understood both individually and collectively. Jackson is portrayed as an emaciated and empty figure whose body and identity were progressively deconstructed throughout his career. This metaphorical emptiness is applied to modern society as a whole, characterized by a loss of meaning, consumerism, and moral decay. The prevailing world opinion, which appears as an omnipresent and seemingly morally unassailable voice, reveals itself as contradictory and destructive. It represents the mechanisms of cancel culture, which on the one hand seeks to establish supposed justice, but on the other hand often reflects arbitrariness and collective zeal. A commentary by Michael exposes the abyss of this moral authority:

MICHAEL. Opinion Mondiale is très constante, au contraire, dans son avidité, sa soif de destruction et de souillure de all ce qui est beau et pur. Opinion Mondiale n'a jamais fait que ça: détruire et souiller! This is the world's best opinion!

Bayamack-Tam, Autopsy world.

MICHAEL. World opinion, on the other hand, is very constant in its greed, its thirst for destruction and defilement of everything that is beautiful and pure. World opinion has always done only one thing: destroy and defile! It was world opinion that fleeced me!

Particularly noteworthy is the way Bayamack-Tam uses Michael Jackson as a symbolic figure for a nuanced range of contemporary diagnoses. His career and downfall point to themes such as racism, the fragility of identities, body modification, and the destructive dynamics of the media age. Jackson's transformation, including his skin lightening and plastic surgery, is interpreted as a reflection of the racial tensions and pressures of self-denial faced by Black artists in the public sphere. At the same time, he symbolizes the abyss of the entertainment system, which treats its stars like commodities and ultimately destroys them.

Britney wants to talk.

MICHAEL

Tais-toi, Britney!

I'm a specialist in non-verbal communication, but I don't know anything about histoires. You are a woman: you are a machine of war – with a petite robe, a pair of talons, a blonde haired pacotille and a pair of pleurnicheries. (Il l'imite.)

Britney wants to talk.

MICHAEL

Tais-toi! Tais-toi, je te dis: je sais reconnaître une fausse blonde, et ta blondeur à toi empeste l'imposture !

BRITNEY

Personne n'est plus mal place que toi pour parler d'imposture. It's a beautiful admiration for your career, Michael, but it's also a repose on the fausseté. Note that you play the raccord with the language: if you resuscitais, you serve parfaitement in the tone element.

The vérité a encore perdu du du terrain depuis ta mort. Pour ne pas dire qu'elle a perdu, tout court. Il arrive qu'elle resurgisse, mais il n'y a plus personne for la reconnaître.

MICHAEL

Je ne sais pas comment font les gens pour être sûrs que leurs pensées leur appartiennent. Les miennes étaient devenues incontrollables.Si tu aimes tant que ça la vérité, commence par admettre que ma mort est un mensonge. This means that the rumeur and rumeur, this person is devenu an official information. Plus there is no denial.

Bayamack-Tam, Autopsy world.

Britney wants to talk.

MICHAEL

Be quiet, Britney!

I'm a specialist in nonverbal communication, so don't tell me stories. You're not a woman: you're a war machine – with your tight dress, your heels, your cheap blonde hair, and your whining. (He imitates them.)

Britney wants to talk.

MICHAEL

Be quiet! Be quiet, I'm telling you: I can spot a fake blonde, and your blondeness reeks of deceit!

BRITNEY

No one is less qualified to speak of fraud than you. I greatly admire your career, Michael, but it is built entirely on falsehood. Remember, you're moving with the times: if you were to rise again, you'd be perfectly in your element.

The truth has continued to lose ground since your death. Not to say it has lost ground altogether. Sometimes it resurfaces, but there's no one left to recognize it.

MICHAEL

I don't know how people manage to be so sure their thoughts belong to them. Mine had spiraled out of control. If you love the truth so much, then start by admitting that my death is a lie. Except that this lie has gone from rumor to rumor to official information. There's no way to disprove it now.

Britney Spears also serves as a figure representing a central critique of society's handling of femininity and control. Her disempowerment and the public humiliations she endured are used in the book as an example of the patriarchal structures of show business and society as a whole. Her interaction with Jackson reveals parallels between the sexes, but also points to the specific forms of exploitation and objectification to which women are subjected.

The book's narrative and stylistic approach is as radical as its themes. Bayamack-Tam employs a hybrid language that oscillates between the grotesque, satire, and lyrical melancholy. The dialogues are characterized by both biting sarcasm and philosophical depth. They offer no easy answers, but rather challenge readers to grapple with the contradictions and abysses of the depicted world. The characters are both larger than life and profoundly human in their vulnerability and fallibility.

Emmanuelle Bayamack-Tam, Autopsy world, staging : Clément Poirée.

The staging of Autopsy world The production at the Théâtre de la Tempête, directed by Clément Poirée, was critically acclaimed. In an article by Delphine Urban (Diacriticism(November 7, 2023) the performance's "iconoclastic energy," which merges pop and high culture, is particularly emphasized. Urban describes how the piece amplifies the absurdity and tragedy of the characters through a "crescendo of madness and explosion" that transcends the boundaries of both theater and pop culture. The portrayal of world opinion, embodied by Louise Coldefy, is "a brilliant parody of the moral zeal of our time," which is deconstructed just as Jackson and Spears' characters are. According to Urban, the piece's thematic complexity is particularly impressive, extending beyond a critique of pop culture to offer a "reinterpretation of art history and religions." The five acts of the piece, loosely based on Michael Jackson's discography, create a narrative structure driven by spectacular highlights such as the "remake of Thriller." Urban's review highlights the actors' performances, which, with "astonishing versatility," embody the grotesque and melancholic dimensions of their roles. This production, which bills itself as an "apocalyptic cabaret," demonstrates the unique artistry with which Bayamack-Tam and Poirée translate complex themes into an entertaining and profound format.

Autopsy world Ultimately, it is a profound meditation on the crisis of modernity and the role of art and culture in an increasingly fragmented world. It shows how myths are created and destroyed, and questions the possibilities of individual and collective redemption. Performing the book as a theatrical allegory allows Bayamack-Tam to address complex themes such as guilt, forgiveness, identity, and power in a way that is both intellectually stimulating and emotionally compelling.

MICHAEL, to a fan

Do you like me?

FAN

Michael, voyons! Je t'ai entièrement dédié ma vie! Je ne serais rien sans toi!

MICHAEL

Et vous êtes des millions, comme toi, qui m'aimez et ne seriez rien sans moi ?

FAN

Personne ne s'est encore donné la peine de faire une review, mais ça ne m'étonnerait pas qu'on avoisine le milliard!

MICHAEL

Mais comment se fait-il que sur tous ces millions de gens qui m'aiment il ne s'en soit pas trouvé un seul pour me sauver ? Comment se fait-il que leur amour ait été d'une telle inefficacité ?

FAN

Michael, I'm all but désolé que toi de l'inefficacité de l'amour, mais ce qui est fait est fait.

The faut savoir tourner la page et passer à autre chose.

Allez, si all the world with the main à la pâte, ça va all très vite et ce sera absolutely magnifique! À nous le sang, les ostensoirs, les calices, les tabernacles, les dorures, les fumerolles !

(Brandissant les clous : ) Qu'on me donne un marteau !

Qu'est-ce qui se passe après la crucifixion, hein? It's bizarre that it's not a person of interest, but it's precisely the part that's also interesting in my plan for the world of humanity.

La crucifixion a lieu.

Bayamack-Tam, Autopsy world.

MICHAEL, to the fan

Do you love me?

FAN

Michael, come on! I've dedicated my whole life to you! Without you, I'd be nothing!

MICHAEL

And you are millions like you, who love me and would be nothing without me?

FAN

So far, no one has bothered to compile an inventory, but I wouldn't be surprised if we're approaching a billion!

MICHAEL

But how is it that of all the millions of people who love me, not a single one came forward to save me? How is it that their love was so ineffective?

FAN

Michael, I am just as sorry as you are that this love remained ineffective, but what's done is done.

One must come to terms with the past and look to the future.

Come on, if everyone pitches in, it will go very quickly and be absolutely magnificent! Onward to blood, monstrances, chalices, tabernacles, gilding, and clouds of smoke!

(Waving nails:) Give me a hammer!

What happens after the crucifixion, huh? It's strange that nobody cares, because this is precisely the most interesting part of my plan for saving humanity worldwide.

The crucifixion takes place.

Reference / Citation suggestion
Nonnenmacher, Kai. "Crucifixion of the pop icon in Bayamack-Tam's 'Autopsye mondiale'." Rentrée littéraire: contemporary French literature. 2024. Accessed on Mai 13, 2026 at 01:32. https://rentree.de/2024/12/21/kreuzigung-der-popikone-in-bayamack-tams-autopsie-mondiale/.

This article is written in German and can be found at https://rentree.de. Automatic translations into English and French are available. English, French.


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